Record seminary debt and rising tuition costs are forcing both prospective clergy and theological schools to reconsider the price of a religious calling. More than a quarter of students graduating in 2011 with a Master of Divinity degree had more than $40,000 in theological debt and 5 percent were more than $80,000 in the red, a new study found. Many of these students discovered that not only they or their spouses had to moonlight to make ends meet, but some had to choose another job besides the ministry to pay the bills.
Pastoral transitions may lack the drama of networks choosing their next host of late-night talk shows. But saying goodbye to a longtime leader and deciding on a new spiritual CEO pose special challenges for congregations, where clergy and members bond through some of the most difficult and joyous moments of the life cycle.
New findings from the second wave of a major study on religion and race lay bare the dramatic and growing gap in racial attitudes and experiences in America. We do not live in a post-racial nation, the 2012 Portraits of American Life Study suggests, but in a land of two Americas divided by race, and less willing than ever to find a common ground of understanding.
Don’t cry for the Catholic Church in Argentina or anywhere else in Latin America. A church in Latin America that was in danger of becoming a stale religious monopoly – witness the malaise throughout much of Western Europe – is reasserting itself in what is a vibrant religious landscape from Mexico to Brazil, according to some researchers.
Can a steady diet of watching movies such as “Ted” and “Saw” through “Saw VI” or playing violent video games keep young people out of the pews? The answer may be yes, according to studies suggesting the viewing choices young people make also can influence their spiritual lives. It is more complex than a simple “content in, action out” principle where young people emulate the behavior they see on screen. Still, researchers are finding many young adults appear to struggle with the radically different messages of “Machete Kills” or “Grand Theft Auto” and the Sermon on the Mount.
In a nation where close to half of adults will tell you viewing pornography is always morally wrong, the increasing temptations to seek sexual satisfaction on the Internet pose moral dilemmas for many Americans. And the struggle between conflicting personal desires and beliefs can be particularly costly for religious Americans, new research suggests.
The recession, the rising financial independence of women and cultural shifts and technological advances that make single-parent families more acceptable and feasible are contributing to fewer people walking down the aisle. Religious groups are not immune to these trends, but new research indicates faith is a powerful force slowing the decline in U.S. marriage rates.
The idea of a Protestant or Puritan work ethic, that individuals work harder, save more and seek economic success as signs of a diligent faith, has worked its way into national lore. But in looking at the religious engines of economic growth, new research indicates it may be just as helpful to talk about an Islamic ethic or a Jewish ethic or a Buddhist ethic.
There is only one U.S. religious group, propelled in part by an enthusiastic group of young followers, that is expected to grow to 100 million adherents by the middle of the century. Yet to hear some critics focus on generational shfts showing declining Mass attendance and doctrinal commitment among white Catholics, one might think the Catholic Church is slowly sinking in the U.S. religious landscape. So which is it for the nation’s largest religious group, growth or decline? The answer is some of both, researchers say.
When it comes to religious tensions, what happens in one part of the world does not necessarily stay in that part of the world. Influences from abroad in recent years were reported to have contributed to religious hostilities or government restrictions in more than six in 10 countries across the globe, according to a new study.
