Alvin Plantinga started out at a time when much of the academic community in philosophy was hostile to the idea of belief in God. Yet he became a leading figure in making belief in a divine reality an option to take seriously. More than a half-century later, his work in such areas as free will and evil, the role of God in the universe and the compatibility of science and religion continues to be a major influence in philosophy.
As inclusivity becomes a priority on campuses, the door is opening for greater sensitivity for all religious groups, including evangelical Christians, new research indicates. One major study found that getting to know evangelicals in settings from general spiritual activities on campus to classroom discussions on diversity led to greater appreciation even among groups that included their harshest critics.
In this era of increasing patient-centered care, many doctors still are reluctant to talk to their patients about religion. But physicians who are both spiritual and religious are more likely to believe that faith can be medically relevant.
The price of a clerical calling is declining along with the wage gap that separates them from other college-educated Americans, according to a new study analyzing Current Population Survey data from 1976 to 2013. Just how much? The study found clergy are gaining ground financially faster than more than nine in 10 Americans with college degrees.
As popular culture marches on in its acceptance of pornography, one group of Americans is not finding it as easy to adapt, research indicates. Many religious individuals are facing damaging spiritual struggles as they find themselves torn between the teachings of their faith and the same basic desires that have turned online porn into a multibillion-dollar business.
Americans with little or no ties to organized religion are significantly more likely to be male, single, and liberal. But within this broad portrait researchers are discovering a more nuanced diversity that provides a clearer picture of the nation’s “nones,” those who claim no religious affiliation on surveys. Maybe it is even time to stop calling them nones.
Why does the U.S. exhibit so many signs of becoming an increasingly polarized nation, where we are willing to apply negative stereotypes to entire groups of people, whether they are atheists or evangelicals, Muslims or blacks? New research suggests some uncomfortable answers: It is easier to judge people we do not know, and inhibitions about expressing prejudice tend to fall away if enough of your peers have the same beliefs.
God is not dead. Fundamentalists are seemingly creeping up everywhere. And despite their spectacular growth, Mormons were never more in the public eye than when they were being targeted in the 19th century. These are some of the interesting revelations that are suggested by searching an American literary canon of more than 3 million books from 1800 to 2000.
What kind of a world would it be if the stories and ideas that captured our attention reflected our common humanity? It might be a world where we can envision ourselves as sisters and brothers in a large human family, says Jean Vanier, the founder of L’Arche, an international network of communities where people with and without intellectual disabilities live together. Today, at 86, as he joins the pantheon of Templeton Prize winners that includes individuals such as the Dalai Lama and Mother Teresa, Vanier sees a world teetering between love and fear, where the culture erects walls of distrust that lead people to fear those who are different.
The holy grail for helping youth remain religiously active as young adults has been at home all along: Parents. Mothers and fathers who practice what they preach and preach what they practice are far and away the major influence related to adolescents keeping the faith into their 20s, according to new findings from a landmark study of youth and religion.
