Hopes for a revived religious left may be based more on a wing and a prayer than solid evidence of any such new awakening. Rather, there are several signs indicating “a notable decline” in political activity among religious liberals, new research indicates..

No political party should take the “nones” for granted, new research suggests. “Nones now have the potential to rival evangelical Protestants as a politically relevant constituency,” a sociologist stated.

There are few people better able to offer perspective on the polarized state of the nation today than Michael Emerson. In an interview, Emerson, one of the foremost sociologists on race, religion and civility in the United States, offers incisive observations on how we got to where we are today, and what we can do to promote a more intellectually humble, respectful national dialogue.

Technology does not scare us. Nor especially does the fear of Hell or worries about getting into heaven. But the fears and suspect motives we place on belief systems different than our own very much concerns Americans, according to the latest wave of the Baylor Religion Survey. For centuries, Catholics and Jewish people bore the

Why does the U.S. exhibit so many signs of becoming an increasingly polarized nation, where we are willing to apply negative stereotypes to entire groups of people, whether they are atheists or evangelicals, Muslims or blacks? New research suggests some uncomfortable answers: It is easier to judge people we do not know, and inhibitions about expressing prejudice tend to fall away if enough of your peers have the same beliefs.

The growing number of Americans reporting no religious affiliation are at the center of a debate over whether the United States is inevitably moving toward becoming a more secular nation or is experiencing shifts in the religious marketplace but stability in basic beliefs and behaviors. There are no easy answers. A growing body of evidence reveals a complex portrait of Americans who do not identify with a particular religious group. Many “nones,” some scholars say, find themselves “betwixt and between the religious and the secular, but they are not necessarily on the path to being one or the other.”