New studies on religious tattoos explore the relation between faith and a practice associated with sex, drugs and copious amounts of alcohol. The results are mixed.

Religious attendance and congregational involvement may reduce loneliness among millennials, a new study suggests.

Does longstanding evidence that people become more religious as they age indicate that secularization trends may reverse in rapidly aging societies of high-income countries? The findings of a new study indicate faith may be more compelling as individuals face their own mortality.

Are baby boomers, part of the first generation to lead the contemporary exodus from organized religion, returning to their religious roots? The ninth wave of a multigenerational study that began in 1971 finds a little more than one in five boomers became significantly more religious in the transition from their 50s to their 60s.

The holy grail for helping youth remain religiously active as young adults has been at home all along: Parents. Mothers and fathers who practice what they preach and preach what they practice are far and away the major influence related to adolescents keeping the faith into their 20s, according to new findings from a landmark study of youth and religion.

For generations, Catholic women have been the foundation of the church, filling the pews, doing much of the volunteer work that keeps parishes running and passing on the faith to future generations. But the day of reckoning for a church that excludes women from the priesthood and has alienated many with its emphasis on rules governing sexual morality may finally have come.

The growing number of Americans reporting no religious affiliation are at the center of a debate over whether the United States is inevitably moving toward becoming a more secular nation or is experiencing shifts in the religious marketplace but stability in basic beliefs and behaviors. There are no easy answers. A growing body of evidence reveals a complex portrait of Americans who do not identify with a particular religious group. Many “nones,” some scholars say, find themselves “betwixt and between the religious and the secular, but they are not necessarily on the path to being one or the other.”