Religious switching is not limited to the young. Nearly three in 10 older adults made a major change in spiritual homes within just an 11-year period, according to a study. The findings and related research indicate both why it is important for older adults to be in a supportive congregation and why leaving a long-established spiritual community late in life could jeopardize the individual’s well-being.
New findings from the second wave of a major study on religion and race lay bare the dramatic and growing gap in racial attitudes and experiences in America. We do not live in a post-racial nation, the 2012 Portraits of American Life Study suggests, but in a land of two Americas divided by race, and less willing than ever to find a common ground of understanding.
Can religion help reduce violent crime? Two new studies suggest the answer is yes, both by creating a moral climate that fosters respect among neighbors and by helping to form individual consciences of young adults. Communities with high levels of active participation in congregations may be particularly effective in reducing assaults, rapes and murders in some poor areas that are most likely to suffer from violent crimes, the research indicates.
Much of the conflict over issues of sexuality takes place at the national level. But individual congregations, not denominations, ultimately decide how gay and lesbian worshippers will be accepted in religious communities. New studies are providing insights into which congregations are more likely to be welcoming to gays and lesbians, and what this means for the future.
The idea of a Protestant or Puritan work ethic, that individuals work harder, save more and seek economic success as signs of a diligent faith, has worked its way into national lore. But in looking at the religious engines of economic growth, new research indicates it may be just as helpful to talk about an Islamic ethic or a Jewish ethic or a Buddhist ethic.
In a scene from the movie “Lincoln,” a Democrat arguing against passage of the 13th Amendment derisively mentions the idea of interracial marriage to ridicule the legislation that would abolish slavery. A century-and-a-half later, as an African-American president is inaugurated for a second term, interracial unions still are relatively rare. And faith groups may be part of the reason Americans still find it so difficult to transcend race and ethnicity in matters of the heart, new research indicates.
There is only one U.S. religious group, propelled in part by an enthusiastic group of young followers, that is expected to grow to 100 million adherents by the middle of the century. Yet to hear some critics focus on generational shfts showing declining Mass attendance and doctrinal commitment among white Catholics, one might think the Catholic Church is slowly sinking in the U.S. religious landscape. So which is it for the nation’s largest religious group, growth or decline? The answer is some of both, researchers say.
The U.S. religious landscape is shifting, and no one may be more thankful than GOP presidential contender Mitt Romney. The 2010 U.S. Religion Census, now available on the Association of Religion Data Archives, found that The Church of Jesus Christ of Latter-day Saints gained the most regular members in the last 10 years. But the denomination is not the only one spreading its wings nationally in a time of increasing religious diversity
Taken together, nondenominational and independent churches may now be considered the third largest religious group in the country.
Does higher education lead to a loss of faith? The answer, as indicated in a new study, may be as complex as the American religious landscape. Evangelicals, black Protestants and Catholics appear to become more religious the more steps they climb on the academic ladder, while the religiously unaffiliated are far less likely to pray or hold traditional beliefs as they acquire advanced degrees, according to the study, which analyzed data from the 1972-2006 General Social Survey. Overall, however, “The main contribution of this study is that education does not uniformly decrease religiosity,” the researchers reported.
Date-setting for the end of the world has never worked out too well for biblical prophets. Some social scientists, however, say increasingly sophisticated demographic tools can provide vauable insight into the future of religion. Under one scenario for the U.S., Hispanic Catholics and non-Christian religions will be big winners, while predominantly white religious groups will lag behind. Other researchers, however, are skeptical of such attempts to predict the future.
