It is not just Western Christians in this Advent period who are tempted to ignore their faith’s warnings to focus on spiritual rather than material goods. New studies are revealing the ways members of different global faiths may transcend – or fall prey to – consumer cultures willing to co-opt even their most sacred festivals to move merchandise.
Does the 2016 election portend the rise of Christian nationalism? Two new studies shed light on the conditions that appear to predict support for Christian nationalism, and how Donald Trump’s presidential run may have played a substantial role in its revival.
People who attend Sunday worship not only feel better during the time they are in church, but they are happier throughout the week than non-churchgoers, according to two new studies. The explanation for the happiness gap goes beyond the finding that non-churchgoers spend more time in passive activities such as watching TV and less time with family and friends in social situations. Spending time in social rituals that reinforce their faith also seems to provide individuals with meaning and positive coping skills that contribute to better mental health.
Protect religious freedom. Maintain an independent judiciary. Respect your neighbor. Get to know your neighbors. These are the ways the nation can help reduce the threat of terrorism and preserve civil liberties, research suggests.
Religious switching is not limited to the young. Nearly three in 10 older adults made a major change in spiritual homes within just an 11-year period, according to a study. The findings and related research indicate both why it is important for older adults to be in a supportive congregation and why leaving a long-established spiritual community late in life could jeopardize the individual’s well-being.
Islam is not the reason nations restrict religious freedom. Nor are open and free elections guarantors of such liberties. What does predict the protection of religious freedom is a free and independent judiciary, according to a major new study.
The idea of a Protestant or Puritan work ethic, that individuals work harder, save more and seek economic success as signs of a diligent faith, has worked its way into national lore. But in looking at the religious engines of economic growth, new research indicates it may be just as helpful to talk about an Islamic ethic or a Jewish ethic or a Buddhist ethic.
When it comes to religious tensions, what happens in one part of the world does not necessarily stay in that part of the world. Influences from abroad in recent years were reported to have contributed to religious hostilities or government restrictions in more than six in 10 countries across the globe, according to a new study.
The recent upheaval associated with the release of a crude, anti-Islamic film shows how issues relating to faith can cross borders with startling speed and consequences. Now is the time for the type of knowledgeable, on-the-ground reporting that provides careful international perspective regarding the complex motives behind these events. Yet too often, limited by cultural biases, this broader understanding gets lost at home and abroad amid advocacy journalism and pack reporting that reinforce popular misconceptions or fears of religious minorities and religion in public life. But here is the great news. Change is coming with the new International Association of Religion Journalists.
One rarely hears activists from religious traditions other than Islam identified in a shorthand term emphasizing their faith. What American and western audiences are increasingly hearing, however, since the political and social upheaval that accompanied the Arab spring, is the term Islamist. Now there is growing concern that the label that was once welcomed by some as an alternative to more pejorative terms such as Islamic fundamentalist may itself be more a source of stereotyping than understanding.
